A Future For The Latino Church

Daniel Rodriguez argues that effective Latino ministry and church planting is now centered in second-generation, English-dominant leadership and congregations. Based on his observation of cutting-edge Latino churches across the country, Rodriguez reports on how innovative congregations are ministering creatively to the next generations of Latinos.

The growth and religious commitment of the Latino community in the U.S. presents a unique set of challenges for pastors in that community. Walk with the People: Latino Ministry in the United States identifies and analyzes the contemporary challenges facing Latino churches in the U.S. and some of the issues they are likely to face in the future. Latino pastors and others working in the community need to understand and grapple with these challenges. As the Latino community continues to grow and diversify, effective church leaders in Latino congregations will need to retool their ministries to address these changes.

"The Sleeping Giant" is the fastest-growing minority group in the U.S.--the Hispanic community. Hispanics, especially Puerto Ricans, Cubans and Mexicans, are changing society and the church. As a second-generation Puerto Rican, born and reared in El Barrio of New York City, Manuel Ortiz knows first-hand what it is like to be a Hispanic in the U.S. As a sociologist, he recognizes the exciting potential for the future of the church--if leadership development is undertaken. Oritz first explores the unique needs and concerns of Hispanics in the U.S. Then he turns to key missiological issues, including Protestant-Catholic relationships, justice, racial reconcilliation and ecclesiastical structures. Ortiz has interviewed numerous Hispanic leaders working in a variety of contexts and describes their models for ministry. Finally, the book focuses on leadership training and education, with a particular emphasis on developing second-generation leadership. The sleeping giant must not be ignored. This is a book that will awaken awareness of the possibilities of the Hispanic church.

The Hispanic presence in the Church in the United States is profoundly reshaping the direction and character of Catholicism in this country. As we reach the end of the first decade of the twenty-first century, nearly half the Catholic population is Hispanic and it is estimated that by 2050 Latinos/as will constitute the vast majority of U.S. Catholics. Hispanic Catholics as a group bring abundant gifts to the Church in the United States yet together face many challenges.As the century unfolds, the achievements and struggles of Hispanic Catholics will be undoubtedly perceived as those of the whole Church in the U.S. Hosffman Ospino brings an edited collection of essays written by leading voices in the field of ministry and theology that explore the present and future of Catholic Hispanic Ministry. The essays were crafted as study documents for a national symposium on this topic and were edited for further reflection in ministerial and academic contexts. This Book offers an important contribution to understand the future character of Catholicism in the U.S.

U.S. Hispanic/Latino voices have emerged in the last ten years to become one of the strongest and most creative theological movements in the Americas. Fully ecumenical and organized in systematic, collaborative framework, this major volume features Hispanic theology's sources (the Bible, church history, cultural memory, literature, oral tradition, pentecostalism), loci (urban barrios, Puerto Rico, exile, liberation, social sciences, Latina feminists), and rich and vigorous expressions (mujerista theology, popular religion, theopoetics). Hispanic/Latino Theology not only celebrates the full flowering of U.S. Latino work, it also splendidly reveals the exciting possibilities and future shape of contextual theologies in close touch with the daily realities of struggling people.

Discusses the growing population of Hispanic-Americans worshipping in the Catholic Church in the United States.

Latino Protestantism is growing rapidly in the United States. Researchers estimate that by 2030 half of all Latinos in America will be Protestant. This remarkable growth is not just about numbers. The rise of Latino Protestants will impact the changing nature of American politics, economics, and religion. Latino Protestants in America takes readers inside the numbers to highlight the many reasons Latino Protestants are growing as well as the diversity of this group. The book brings together the best existing scholarship on this group with original research to offer a nuanced picture of Latino Protestants in America, from worship practices to political engagement. The narrative helps readers move beyond misconceptions about Latino religion and offers a window into the diverse ways that religion plays out in real life. Latino Protestants in America is an essential resource for anyone interested in the beliefs and practices of this group, as well as the implications for its growth and areas for further study.

While the growth in both numbers and influence of Hispanics in North American Catholicism and Protestantism has been commented on widely, up until now there has been no systematic attempt to define a Hispanic theology. Roberto Goizueta, a Cuban-American theologian, aware that "Hispanic" and "Latino" can be terms imposed artificially on diverse peoples, finds a common link in the Spanish language and in a shared culture. Central to this culture is the experience of exile, of being a people at the margins of a society, who must find and make their way together. Central also is faith, and its grounding in this experience of being in exile. In delineating the very particular nature and worldview of Hispanic/Latino theology, Caminemos con Jesus challenges both traditional Euro-American theologies and modern Western epistemological assumptions. It examines the implications of this theological method for the Church and the academy, as well as for the future of the Latino community and North American society. Caminemos con Jesus provides lessons in discipleship for non-Hispanics and Hispanics alike, for students of contemporary theology, and all those engaged in pastoral and church-based work.

As faith communities in the United States grow increasingly more diverse, many churches are turning to the shared parish, a single church facility shared by distinct cultural groups who retain their own worship and ministries. The fastest growing and most common of these are Catholic parishes shared by Latinos and white Catholics. Shared parishes remain one of the few institutions in American society that allows cultural groups to maintain their own language and customs while still engaging in regular intercultural negotiations over the shared space. This book explores the shared parish through an in-depth ethnographic study of a Roman Catholic parish in a small Midwestern city demographically transformed by Mexican immigration in recent decades. Through its depiction of shared parish life, the book argues for new ways of imagining the U.S. Catholic parish as an organization. The parish, argues Brett C. Hoover, must be conceived as both a congregation and part of a centralized system, and as one piece in a complex social ecology. The Shared Parish also posits that the search for identity and adequate intercultural practice in such parishes might call for new approaches to cultural diversity in U.S. society, beyond assimilation or multiculturalism. We must imagine a religious organization that accommodates both the need for safe space within distinct groups and for social networks that connect these groups as they struggle to respectfully co-exist.