A Concise View Of The Principal Points Of Controversy Between The Protestant And Roman Churches

Excerpt from A Concise View of the Principal Points of Controversy Between the Protestant and Roman Churches The two first and the third of the tracts here published, have* for some years past been frequently called for, and the author has been repeatedly solicited to allow a new edition of them. Motives of delicacy only, have prevented his compliance. He was unwilling to renew any uneasy feelings in the breast of the venerable writer of the Ad dress to the Roman Catholics in the United States of Ame rica, for whom, notwithstanding many illiberal insinua tions in this address, he never ceased to entertain sincere esteem and attachment. By the decease Of Archbishop Carroll, every disinclination and Obstacle to the republica tion of these tracts, is removed. They who may now enter the lists against them, will not be able to advance any thing unnoticed by him, and therefore no dread is entertained of their being refuted. If it should be said, that publications of this nature are only calculated to nourish the acrimonious spirit of controversy, which Christian charity should rather strive to suppress, let the reader turn to the Appendix to the Catholic Question, published at new-york in 1813, and candidly determine whether such a wanton attack upon the Protestant faith, did not call for more severe animad version than that which it received. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, when Catholicism arrived in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council. Patrick W. Carey argues that the Catholic theology and practice of penance, so much opposed by the inheritors of the Protestant Reformation, kept alive the biblical penitential language in the United States at least until the mid-1960s when Catholic penitential discipline changed. During the nineteenth and early twentieth centuries, American Catholics created institutions that emphasized, in opposition to Protestant culture, confession to a priest as the normal and almost exclusive means of obtaining forgiveness. Preaching, teaching, catechesis, and parish revival-type missions stressed sacramental confession and the practice became a widespread routine in American Catholic life. After the Second Vatican Council, the practice of sacramental confession declined suddenly. The post-Vatican II history of penance, influenced by the Council's reforms and by changing American moral and cultural values, reveals a major shift in penitential theology; moving from an emphasis on confession to emphasis on reconciliation. Catholics make up about a quarter of the American population, and thus changes in the practice of penance had an impact on the wider society. In the fifty years since the Council, penitential language has been overshadowed increasingly by the language of conflict and controversy. In today's social and political climate, Confession may help Americans understand how far their society has departed from the penitential language of the earlier American tradition, and consider the advantages and disadvantages of such a departure.