A Brief Systematic Theology Of The Symbol

How do Christians understand the Trinity? How does this understanding relate to other Christian teachings? In conversation with key thinkers in contemporary and classical theology, particularly Henri de Lubac, Karl Rahner, Thomas Aquinas and Augustine, this book argues that a theology of symbols can help us glimpse the mystery of the Trinity and see how this central Christian teaching corresponds to Christian understandings of creation, humanity and the church. A symbol is not here understood as an arbitrary sign, but as a sign that mediates the presence of the symbolized. Joshua Mobley examines the understanding of the Father as “symbolized” in the Son who is the “symbol” of the Father by the “symbolism” of the Spirit, the personal agent of unity between Father and Son. These trinitarian relations then structure creaturely relations to God: God is symbolized in creation, which is a symbol of God by participation in the Son, and the church is symbolism, the union of creation with God by the power of the Spirit. Mobley thus argues that a theology of symbol helps coordinate trinitarian theology with key themes in Christian dogmatics.

How do Christians understand the Trinity? How does this understanding relate to other Christian teachings? In conversation with key thinkers in contemporary and classical theology, particularly Henri de Lubac, Karl Rahner, Thomas Aquinas and Augustine, this book argues that a theology of symbols can help us glimpse the mystery of the Trinity and see how this central Christian teaching corresponds to Christian understandings of creation, humanity and the church. A symbol is not here understood as an arbitrary sign, but as a sign that mediates the presence of the symbolized. Joshua Mobley examines the understanding of the Father as “symbolized” in the Son who is the “symbol” of the Father by the “symbolism” of the Spirit, the personal agent of unity between Father and Son. These trinitarian relations then structure creaturely relations to God: God is symbolized in creation, which is a symbol of God by participation in the Son, and the church is symbolism, the union of creation with God by the power of the Spirit. Mobley thus argues that a theology of symbol helps coordinate trinitarian theology with key themes in Christian dogmatics.

In this volume, the third and last of his Systematic Theology, Paul Tillich sets forth his ideas of the meaning of human life, the doctrine of the Spirit and the church, the trinitarian symbols, the relation of history to the Kingdom of God, and the eschatological symbols. He handles this subject matter with powerful conceptual ability and intellectual grace. The problem of life is ambiguity. Every process of life has its contrast within itself, thus driving man to the quest for unambiguous life or life under the impact of the Spritual Presence. The Spritual Presence conquers the negativities of religion, culture, and morality, and the symbols anticipating Eternal Life present the answer to the problem of life.

This is the first part of Paul Tillich's three-volume Systematic Theology, one of the most profound statements of the Christian message ever composed and the summation and definitive presentation of the theology of the most influential and creative American theologian of the twentieth century. In this path-breaking volume Tillich presents the basic method and statement of his system—his famous "correlation" of man's deepest questions with theological answers. Here the focus is on the concepts of being and reason. Tillich shows how the quest for revelation is integral to reason itself. In the same way a description of the inner tensions of being leads to the recognition that the quest for God is implied in finite being. Here also Tillich defines his thought in relation to philosophy and the Bible and sets forth his famous doctrine of God as the "Ground of Being." Thus God is understood not as a being existing beside other beings, but as being-itself or the power of being in everything. God cannot be made into an object; religious knowledge is, therefore, necessarily symbolic.

Symbols of Jesus is a systematic theology focusing on what makes Jesus important in Christianity.

The second volume of the eminent Christian philosopher’s magnum opus, in which he explores humanity’s quest for Christ. Paul Tillich’s Systemic Philosophy is the most comprehensive and definitive presentation of his groundbreaking theological message: his “method of correlation”, which finds the answers to humanity’s most urgent existential dilemmas in the principles of Christian revelation. In volume two of this three-volume work, Tillich comes to grips with the central idea of his system—the doctrine of the Christ. Here, Tillich describes the human predicament as the state of “estrangement” from ourselves, from our world, and from the divine Ground of Being. This situation drives us to the quest for a new state of things, in which reconciliation and reunion conquer estrangement. This is the quest for the Christ.

This modern dogmatics text is invaluable for Lutheran pastors, teachers, professors and Christians who desire to arrive at a deeper understanding of the Lutheran confession of the faith.